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Harris went on to write a number of other popular books on relationships and sexuality before Sovereign Grace Ministries (SGM), the church movement that he helped lead, blew apart (see here for a helpful overview; for more general background, see here and here).
As young evangelicals begin to mature, their parents are approaching midlife, a season often ripe with regret and resentment.Review Series and Chapter 1 Chapters 2 and 3, “The Little Relationship Principle” and “Seven Habits of Highly Defective Dating” Chapter 4, “Counterculture Romance” Chapters 5 and 6, “Looking up Love in God’s Dictionary” and “The Right Thing at the Wrong Time” Chapters 7 and 8, “The Direction of Purity” and “A Cleansed Past: The Room” Chapter 9, “Starting with a Clean Slate” Chapter 10, “Just Friends in a Just-Do-It World” Chapters 11 and 12, “Guard Your Heart” and “Redeeming the Time” Chapters 13 and 14, “Ready for the Sack but Not for the Sacrifice” and “What Matters at Fifty? In this, I suspect that they are no different than the rest of us.But whereas supporters and critics are concerned to engage Harris’s book, I am more concerned with how to think about evangelicalism as a whole.
What follows is wholly personal and taken primarily from my experience. My conclusion may be sociologically unorthodox, but I think that evangelicalism’s popularity springs from an especially intense form of parental idealism. Overprotective parenting is hardly restricted to evangelicals, and at least one major religion can look to such parenting as part of its origins: the Buddha’s childhood was spent in a palace built for the express purpose of shielding him from suffering (the plan failed).
Recent years have seen a growing backlash against Harris’s youthful literary indiscretions, partly spurred by his surprising willingness to offer something of an apology for his book and its influence.